{"id":1308,"date":"2019-12-22T00:24:49","date_gmt":"2019-12-21T15:24:49","guid":{"rendered":"https:\/\/yuzb.net\/en\/?p=1308"},"modified":"2019-12-22T00:29:03","modified_gmt":"2019-12-21T15:29:03","slug":"how-china-is-using-fashion-to-erase-uighur-identity","status":"publish","type":"post","link":"http:\/\/yuzb.net\/en\/2019\/12\/22\/how-china-is-using-fashion-to-erase-uighur-identity\/","title":{"rendered":"How China is using fashion to erase Uighur identity"},"content":{"rendered":"\n

<\/a>Yasmin Khatun Dewan<\/a>17 December 2019 16:17 UTC\u00a0|\u00a0Last update:\u00a03 days 22 hours agoIn Xinjiang, authorities are trying to push women away from Islamic dress and towards ‘modern’\u00a0fashion <\/p>\n\n\n\n

https:\/\/www.middleeasteye.net\/opinion\/how-china-working-erase-uighur-identity?fbclid=IwAR3wvkxrzjGOVfB6cIB8V0FiZ56swt_LzK5MfEKslW7tCp71GrXXJsu6TW8<\/a> <\/p>\n\n\n\n

China\u2019s covert media campaign targeting Muslim Uighur women is changing the face of Xinjiang.<\/p>\n\n\n\n

Fashion should be an expression of style and creativity, not an exercise of state control – but in Xinjiang, it has become the latter. Among the forms of repression used by the East Asian superpower against the Uighur minority are secret detention camps<\/a>, forcing women to share their beds<\/a> with male officials while their husbands are detained, forced marriages<\/a> and the banning of religious scripts<\/a>. <\/p>\n\n\n\n

But China is also using state-promoted fashion to dramatically alter Uighur identity, according to US-based academic Timothy Grose, who recently revealed details of an $8m campaign<\/a> launched in 2011 to change the way Muslim Uighur women dress.<\/p>\n\n\n\n

State-sponsored style<\/h3>\n\n\n\n

In 2011, Chinese officials launched \u201cProject Beauty\u201d,<\/a> a five-year, multimedia initiative that encouraged piously dressed Uighur women \u201cto shun the niqab and jilbab\u201d. Since then, fashion shows<\/a> and beauty pageants have aimed to encourage \u201cmodern fashion\u201d and to \u201ctransform<\/a>\u201d these women\u2019s way of life.  <\/p>\n\n\n\n

Though this may seem like something straight out of a dystopian novel, Grose described several government documents that outlined the policies in detail, as well as posters encouraging such changes. These posters \u201cwere hung throughout public spaces in the region\u201d to discourage the wearing of traditional Islamic clothing and to change the way women viewed such styles, Grose told MEE.<\/p>\n\n\n\n

In China, the state campaign against religious dress has proven to be an effective tool for assimilation, erasing Uighur identity<\/p><\/blockquote>\n\n\n\n

While women around the world have various ways of interpreting religious dress, and while fashion can change over time, this type of campaign is not a form of interpretation or individual expression. It is an orchestration of control by the state, which limits the way in which Uighur women can express their identity.<\/p>\n\n\n\n

It\u2019s too early to understand the full impact of such campaigns, but this comes alongside active bans on the hijab and other religious symbols<\/a> in the country, with penalties for disobedience. The laws and stigma deter Uighur women from adopting religious dress, or encourage them to opt for less obvious styles, such as a scarf knotted behind the head that isn\u2019t as easily identifiable.<\/p>\n\n\n\n

Social control<\/h3>\n\n\n\n

Earlier this year, China reportedly attempted to ban the export of black clothing<\/a> to Hong Kong, as it had become the adopted uniform for pro-democracy protesters. These efforts might have been in vain, given the amount of black clothing already in the market and in people\u2019s wardrobes.<\/p>\n\n\n\n

In Xinjiang, an autonomous region fast losing any semblance of that autonomy, the state-sponsored promotion of particular styles is not just about outward appearances, it is about social control. This comes alongside a campaign of mass arbitrary detention, torture<\/a>, and severe restrictions on freedoms of expression and movement.<\/p>\n\n\n\n

\"A
A police officer gestures as Muslims arrive at a mosque in the Xinjiang region in 2017 (AFP)<\/figcaption><\/figure>\n\n\n\n

China\u2019s assimilation drive in Xinjiang goes back decades to the annexation of the Uighur region in the late 1940s. But the crackdown has intensified<\/a> in recent years, with restrictions on praying, fasting, growing a beard or wearing a hijab. Chinese authorities claim that visible religious symbols are manifestations of extremism<\/a>, justifying the crackdown in the name of counterterrorism. <\/p>\n\n\n\n

China isn\u2019t alone in this, either. Traditional Islamic dress is banned<\/a> in various parts of the world, where domestic counter-terrorism and the debate over religious symbolism has brought it to the forefront in countries such as France and Belgium.<\/p>\n\n\n\n

Weaponising clothing<\/h3>\n\n\n\n

Religious extremism has become a buzzword in national security matters, heightening public fears. In China, the state campaign against religious dress has proven to be an effective tool for assimilation, erasing Uighur identity.EXCLUSIVE: Campaigners against Uighur oppression blacklisted on terrorism databaseRead More \u00bb<\/a><\/p>\n\n\n\n

Meanwhile, around the world, a global shift<\/a> has been taking place in terms of how we view such religious symbols. Modernised styles and a focus on beautification – such as hijab-clad models appearing on the runway<\/a>, in beauty campaigns and in pageants – have appeared to counter the sort of repression being carried out by China in Xinjiang.<\/p>\n\n\n\n

The difference is that in Xinjiang, such changes are the result of coercion and indoctrination by the state – an attempt to control the female body by weaponising the way in which they dress.<\/p>\n\n\n\n

This campaign of control and coercion has now existed for almost a decade, but secrecy, denial and the attempt to silence critics with its economic weight continues to keep China\u2019s abuses from surfacing. The superpower has let it be known – unashamedly – that it\u2019s prepared to punish those who speak out<\/a>.<\/p>\n\n\n\n

It’s in part because of this that speaking out has never been more important.<\/p>\n\n\n\n

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

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